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[self-portrait]Scrivener's Error Law and reality in publishing (seldom the same thing) from the author's side of the slush pile, with occasional forays into military affairs, censorship and the First Amendment, legal theory, and anything else that strikes me as interesting.
30 April 2010

link to: 11:35 [GMT-6]

Waiting on May Flowers

 

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28 April 2010

link to: 13:14 [GMT-6]

Burn the Cross

 

I'm still digesting this morning's opinion in Salazar v. Buono — the case testing whether the cross can/should be maintained on federal public land as a purported "war memorial" near San Diego — but I was struck by three issues that appear absent from the opinion. This is as much due to the insane way the record on appeal was created as anything else; that, in turn, is a combination of some really inept lawyering below and some really inept prefiling investigation that led to premature exclusion of the strongest legal theory that could have been presented. However, the insensitivity of the members of this Court toward the nonreligious minority is also a critical component.

In no particular order, on my first reading the Court simply did not consider (not even consider and reject):

And in the meantime, the VFW is grossly failing in its charter-imposed duty to teach proper respect for and maintenance of the flag — an undoubtedly "proper" and "secular" purpose. (I also support flag-burning both as the proper way to dispose of worn or damaged flags and as expressive speech; but that's for another time.)

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27 April 2010

link to: 11:36 [GMT-6]

Heavily Overinsured Link Sausages

 

It's still Monday, isn't it? You mean it's not, even though it's acting like Monday?

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23 April 2010

link to: 13:37 [GMT-6]

These Link Sausages Made by Long Pig

 

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22 April 2010

link to: 14:46 [GMT-6]

GBS Update: Judge Chin Confirmed to Second Circuit

 

The Settlement (in essay form)
The Lawsuit (in essay form)

Judge Chin was just confirmed to the Second Circuit Court of Appeals this morning, and would ordinarily be expected to make the move (in this instance, just to a different floor in the same building) on the next scheduled argument day for that court — that is, next week.

So, what does this mean for the Google Book Search litigation, you might ask? And well you should.

Ordinarily, it means that the matter will be sent to another judge who remains on the District Court, who will then decide all outstanding motions (etc.) — including, in this instance, class certification and whether the proposed settlement may go forward. (Obviously, Judge Chin would recuse himself from any appeals, which would be taken to the Second Circuit.) I've sort of sarcastically suggested that poor Judge Daniels will get this case as a related matter to In re Literary Works in Electronic Databases Litigation — the formal title of the matter underlying Muchnick, which remains a live case (that may, or may not, be reassigned or have already been reassigned — since it's on appeal at the moment, it's still alive, but somewhat dormant, in the District Court). That, of course, would mean dealing with many of the same lawyers as in the GBS matter... What bothers me is that everyone I've mentioned this to who actually practices in New York agrees that this is the most likely circumstance.

It is theoretically possible for Judge Chin to retain the matter and "sit by designation" for GBS only. I discount that in this matter; ordinarily, when a federal appellate judge sits by designation, it is at the invitation of both Chief Judges and occurs only after the newly appointed appellate judge has had a couple of years as an appellate judge to get used to that workload. That's not to say that the workload is greater or lesser in either set of courts — just that its nature is so vastly different that there's a huge learning curve and culture shock, even for judges who have served as District Court judges for sixteen years (like Judge Chin) and served by designation on appellate panels (ditto).

So, in summary: If Judge Chin isn't pretty well already done writing his opinion(s), everything that is currently live in GBS is almost certainly going to be decided by somebody else, probably (but not certainly) Judge Daniels. And since Judge Chin still has some outstanding criminal matters requiring opinion — which, as a matter of law, come first — I don't see it happening. Of course, I've been wrong before on some of the details of this monster; this time, I really, really don't think I'm wrong.

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link to: 12:11 [GMT-6]

Impatient Link Sausages

 

Just a couple of amusing items... which should tell you more than you really want to know about my sense of humor.

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20 April 2010

link to: 10:36 [GMT-6]

Ye Olde Link Sausage Shoppe

 

I spent the weekend dealing with incompetence and conflicts of interest on several fronts, both on behalf of others and for myself. And it wasn't even about government services! The recovery period (and necessarily-away-from-teh-intertubes period) extended into yesterday.

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16 April 2010

link to: 11:25 [GMT-6]

Goods/Not Goods

 

There's a fascinating post (and series of comments) over at Charlie Stross's blog today that asserts that "content" is a public good... and thereby entirely misses the point in its unfortunate mischaracterization of content.

The piece starts off well enough, discussing the accepted definitions of rivalrousness, exclusion, and how they relate to the different types of goods.1 In summary form, it looks something like this:

  Rivalrous Not Rivalrous
Excludable private good club/toll good
Not Excludable common pool good public good

Although Ms Popova's piece doesn't go into the club/toll good distinction (it should, but it's not central to her argument) or much of the bizarre, almost non-Euclidean nonsense surrounding common pool goods, it does do a fairly good job of explaining one aspect of the economics of "content." Unfortunately, her argument falls apart entirely when one tries to discern an internally consistent definition of "content"... because, as for virtually all classical and neoclassical economic arguments, it founders on The Invisible Variable (t).

First, and perhaps most obvious, there's a huge distinction between "content" at the moment of its creation and "content" at the moment we judge rivalrousness and excludability, whatever "content" may be. This is perhaps most obvious with books: The "content" is both what the author wrought (ignoring, for the moment, editorial contributions, which ultimately make my point for me) and the physical package "containing" what the author wrought that can be grabbed from the shelves/e-book source. As I've begun discussing (and Mr Stross himself, in an incredibly useful set of posts such as this one made under the name "CMAP"), the package in which one finds the content is a nontrivial and intertwined aspect of the content. The key point that undermines Ms Popova's piece, though, is this one: It assumes that the same (both in quality and in relative magnitude, and probably in actual quantity) considerations and values apply to "content" at all times and in all potential markets, and that therefore the economic analysis is the same.2

Second, and more subtly, I'm afraid that Ms Popova's analysis of whether content is rivalrous assumes far, far too much. Perhaps the best (and most extreme) refutation of the analysis is implied by Borges's Pierre Menard — best because, in the classic tradition of reflexive refutation, the story itself defies the analysis it implies, and it's just plain fun (even translated into English). My point here is that the content is not a good of any kind for any fixed definition of content; it is only when we allow flux in that definition of content that we can begin to treat it as a good. And that, indeed, is the problem: The rivalrousness and excludability analyses assume that they are dealing with goods, just like Euclidean geometry assumes the Parallel Postulate's validity. Perhaps for most purposes that's a valid assumption; it is not, however, prescriptive or universal... and since you're reading this, and the design of semiconductors depends upon the validity of non-Euclidean geometry, you should be very wary indeed of leaping from "useful in many, or indeed most common, reference frames" to "is therefore a universal law applicable in all reference frames."

Applying the "rivalrous"/"excludable" rubric to "content" is a less-obviously useless exercise than attempting to determine the number of angels on the head of a pin... but it provides no more validity in any given reference frame, let alone the hypothetical objective reference frame assumed by classical/neoclassical economics as the foundation for proper policymaking. Neither does it acknowledge understanding of the distinction between enlightened and unenlightened self-interest that ultimately torpedoes most classical/neoclassical economic theory when it comes time to turn economic principles into policy.

In short, the problem is that "content" is not a good of any kind, and trying to force it into classical/neoclassical economic analysis of goods doesn't just assume a can opener: It assumes field and boundary conditions that are explicitly inapplicable.


  1. Although my colleague Professor Solum and I disagree on what many of these things ultimately mean, and whether — as I'll argue below — any of this is even properly in the realm of economic analysis in the first place, his explanation of the orthdox view is admirably clear. So I'm stealing, albeit I've rotated the table for polemical purposes (and to match the discussion in Ms Popova's initial posting).
  2. This leads into the more fundamental questions of whether content is, in fact, "scarce" (and therefore properly analyzed in a classical/neoclassical economic reference frame at all, because scarcity is the fundamental assumption of classical/neoclassical economics); whether content, if it is "scarce", is a "good"; and whether classical/neoclassical economics provides a valid model of anything that is nonrivalrous at all, much as one must question whether Newtonian physics applies to subatomic particles. And, of course, still lurking behind everything there is t, which remains unaccounted for.
  3. I suppose that I could wade into the morass of behavioral economics; see, e.g., Cass R. Sunstein, Behavioral Law & Economics, for a useful introduction. One need not go quite so far, though; one need only note the failure of classical/neoclassical economics to either explain or develop adequate policies concerning bubbles. And given the recent fashionability of prestige investments in Hollywood, that one isn't far off from being directly applicable to "content"; perhaps, even, it's already there, given what has happened to a certain purveyor of alcoholic beverages that tried to become a big player in recorded music...

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15 April 2010

link to: 10:39 [GMT-6]

Render Unto Caesar

 

On this worst of days in the American calendar...

One final note: 15 April is a bad day in the American calendar because nobody likes paying taxes, particularly not to the federal government (which might spend them on a porkbarrel project like, say, a bridge to nowhere, or tobacco subsidies). It sure beats the alternative of daily extortion by a feudal lord or other source of authority. And for those of you who want to privatize everything, I commend you to the implications behind Marsh v. Alabama, 326 U.S. 501 (1946)... especially if you are, for any aspect of your life, not exactly like everyone else.

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13 April 2010

link to: 11:16 [GMT-6]

Arrrrrrrgh!

 

Some interrelated musings this morning, mostly inspired by not-quite-breaking news:

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12 April 2010

link to: 11:34 [GMT-6]

Cognitive Dissonance Monday Link Sausages

 

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11 April 2010

link to: 10:16 [GMT-6]

Post-Birthday-Party Hangover

 

I just have a birthday hangover today. Yesterday was the 300th birthday of the Statute of Anne, 8 Anne ch. 19 — the first modern copyright statute, and the cause of all of the current struggles between writers and their patrons.

That's right: Absent the Statute of Anne, we wouldn't have GBS litigation, or questions over who "owns" Superboy/man or Captain America, or who is entitled to what share of what revenue from the Spider-Man films, or even when cheesy ad campaigns infringe (or do not infringe) on Saturday-morning live-action cartoons. The Statute of Anne broke from tradition by assigning the initial, primary right in a work to the creator of that work — not to the patron of that work.

On one hand, this reflected technological change, specifically the printing press. Prior to Gutenberg's development of the press with movable type (and not-much-later importation of that development into England by William Caxton), reproduction of words was at the image level, and required hand-creation of either the pages themselves (with pen and ink, one at a time) or a woodcut image of the entire page for use on precessors of Gutenberg's press. The press with movable type changed the unit of reproduction from entire pages to individual letters, words, and sentences... and made quotation of others "in print" eminently possible. For a repressive government — and don't kid yourselves; perhaps only North Korea, Myanmar, and Iran are as repressive as the "average" European government of the sixteenth and seventeenth centuries — this led, of course, to serious musing on how to control dissent. The English solution was the Company of Stationers, which was formally chartered and granted a Crown monopoly in 1566 by the Star Chamber and had been in operation for some time previously.

The Company of Stationers served to control dissent reasonably well, but did less well with commercial efforts. This led, over the next century and a half, to a number of other statutory provisions that presumed — with greater and lesser degrees of both specificity and clarity — that the printer owned both the individual copies and the inchoate content of what he printed. These various statutes expired in 1694(ish), leading to a fifteen-year-long battle in Parliament — shortly after the Glorious Revolution. Many MPs of the 1690s and early 1700s had been personally insulted/imprisoned/etc. by one side or the other (and occasionally both) during and shortly after the reign of James II; this led to quite a bit of continued suspicion of the monopoly status of the Company of Stationers, with such recent examples of its "misuse". It certainly didn't hurt that one of the non-Parliamentary leaders of opposition to the Company of Stationers' monopoly was John Locke.

In turn, this led to a devolution of who had the monopoly. Instead of assigning the monopoly to the printer, it was assigned to the creator in the Statute of Anne. It took another sixty-odd years, until Donaldson v. Becket (4 Burr. 2408, 98 Eng. Rep. 257 (H.L. 1774)) to stamp out the remnants of patron control (although the modern work-for-hire doctrine is doing its best to revive it).

The key point of this hangover is this: Absent the Statute of Anne, there would be no non-upper-class freelance creators of intellectual property. The Statute of Anne's "creator-primacy" meme was later adopted in various patent statutes; even now, in the era of "big pharma" and "big industry" controlling patents, we can legitimately use "IBM's patent" as only a shorthand — the application is made in the name of the natural-person inventor(s). The greatest danger is that multiform and collaborative works are not so clearly and neatly treated... as the comic-book-character litigation noted a few paragraphs above epitomizes.

Nonetheless, open your bleary eyes and toast John Locke for making freelance creation of works economically (not to mention politically) possible. It's not always viable, but that's an argument for another time... and a warning that Millar has not disappeared from copyright law, or at least not as much as it should have.

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09 April 2010

link to: 11:14 [GMT-6]

Modulus of Density

 

These sausages are exceptionally heavy this morning. No light, fluffy, quennelles-in-a-casing here; these are all (and, in the third item, almost literally) made with ground plutonium. They're not quite dense enough to have their own event horizons, but they're close.

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07 April 2010

link to: 10:14 [GMT-6]

Onyx Wednesday

 

Please allow me to introduce myself:

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05 April 2010

link to: 11:02 [GMT-6]

Bleary-Eyed Monday Morning

 

It's definitely Monday.

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04 April 2010

link to: 16:25 [GMT-6]

2010 Hugo Nominations

 

Some of the Hugo nominees are:

Congratulations to all of the nominees. Once again this year, I'm neither a voter nor a nominator for these awards due to the WSFS's antiquated mechanisms and "qualifications." I also thoroughly expect — indeed, virtually know — that my personal preferences won't be reflected in the final voting. But it really is an honor to be nominated... and this year I see only three substantively inappropriate works nominated out of thirty-eight nominations, which is pretty damned good for a popular-vote award (hell, it's pretty damned good for a juried award — just look at last year's Pulitzers).

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link to: 11:36 [GMT-6]

Other Celebrations

 

The following editorial message is offered to you in place of religious hierarchs unable to admit that they are human — and therefore fallible; not quasidivine — and therefore, at least by self-created internal definition not related to reality, infallible. This year, it's the Pope's turn to be the obvious hypocrite. Or maybe it's some evangelical TV preacher's turn; I've pretty much got the TV off today, so I don't know what any of those bigots are up to in anything approaching real time.

It's not about race, or nationality, or ethnicity. It's about Other. Today, I get to be Other, because here in East Central Redneckistan I can't go on with my life without associating with the Other. If a radiator hose blows, I can't get the part, or anyone to install it. If I need a prescription filled, almost all of the pharmacies in town that are ordinarily 24/7 are not for today, and/or understaffed; and there's no medical care available but for an ER.

So, instead, we're going to a Palestinian restaurant, followed by a trip to an Indian grocery. (But not the library, because that's closed.) Then we're going to sit around reading subversive literature and watching mildly subversive films (an annual event). And maybe, for the elder remora, doing some homework for a class devoted to understanding repression of the Other while we drink our tea.

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02 April 2010

link to: 11:14 [GMT-6]

Death, de Nile, and Denial

 

This week presents us a rather bizarre confluence of death that — mostly — expresses relief at, and perhaps even celebrates, mythological deaths of others. And one death that this year falls on a sadly ironic day.

The elder Abrahamic religion is spending the whole week denying itself leavening, overcooking tasty lamb, staying in after dark, and celebrating the death of the first-born sons of Egypt... except for their own, since (according to the legend) they were living in Egypt at the time. It's also an excuse to slow down work and payment if anyone in a given department is Jewish, although that's more a Western imposition of cultural constructs. Every bloody year, at this time of year, publishers refuse to make payments that are otherwise (over)due until after Passover if even one person in the accounting department is Jewish. And meanwhile, it's all schadenfreude: That no matter how bad their lot, others are dead (or merely dying of starvation after the tax authorities locusts destroy the harvest). On the whole, this isn't a very endearing holiday.

Neither is Easter. Although it doesn't always overlap so directly with Passover, Easter (and the timing of Easter) involves slaying someone else who isn't "us": A rabbinical figure who was purportedly the son of Jehovah (YSMV1). Then, too, "Good Friday" is the day that the "human version" was killed; it seems to me that would be "Bad Friday," but what do I know? Worst of all, though, the religion(s)2 — with the possible, but not entirely consistent, exception of some of the less-literal Mennonites — worship a centuries-later compilation of noncontemporaneous, incomplete, politically oriented and motivated anecdotes about the central character... and then further twist things. (It's as if Justice Scalia's disdain for legislative history was a central tenet of theology.3 Wait a minute: I think that's where he got it!)

In any event, things get really bizarre when considering the date of Easter this year: April 4. And that brings up the greatest martyr-figure in twentieth-century American history, whose very name is a reference to incredible religious corruption and bloodshed. Only if April 4 had been Good Friday could things have been more... interesting; but that happens considerably less often. But this year, Dr King's death falls on the celebrated date of a resurrection, at a time of increasing racial tension here in the US (caused/led by currently disfavored political "leaders" jockeying for positions of secular power who seek to portray themselves as entirely marginalized).

A bizarre few days however it's calculated here in the West. I won't even try to note that it's just as bad, if not worse, in other cultural contexts; as the census forms make clear, we're not supposed to acknowledge that anyway. The forms have no way to indicate "mixed race" (a social, not biological, construct), and require anyone whose ethnicity comes from the Fertile Crescent/Eastern Mediterranean to choose between "African" and "Asian." I'm sure that's immensely comforting to Egyptian Arabs, Persians, and Armenians. Given the current sociopolitical problems in that region, and the increasingly discredited "orientalist" meme (which still has a few insights to offer, so long as they're kept in context), this seems a pretty dumb decision... and feeds right back into the particular chain of deaths celebrated this week and snarkily referenced in this post.


  1. Your spelling may vary.
  2. I'm not entirely certain whether, given such demonstrations as the First Thirty Years' War and the treatment of Mormons, Seventh-Day Adventists, etc. by the so-called "mainstream," it makes sense to group all JC-worshippers as a single religion, or multiple ones. Now throw in subordinate worship of/respect for "saints," "prophets," and hierarchs (past and present) and it gets really interesting from a structuralist perspective.
  3. One of my favorite examples is the imprecation that one must be prepared to forgive those who have sinned against one not once, but "seventy times seven" times (Matthew 18:22). One need not be a Kabbalist to decipher this: Just looking at what "seventy" means in the rest of the text — and applying a little understanding of figurative language — is enough to reject the extremist interpretations. This "legislative history" of seventy is also confirmed by other, non-Biblical documents of the three centuries each side of the numerical divide (0bc): It's a reference to "a lifetime." And yes, this is relevant in the next paragraph...

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01 April 2010

link to: 12:04 [GMT-6]

Not Entirely Foolish

 

I wish these were all April Fools' Day items.

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